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Tuesday, August 31, 2010

YESTERDAY-TODAY-TOMORROW

Yesterday I met a stranger...

Today this stranger is my friend. Had I not taken the time to say hello, or return a smile, or shake a hand, or listen, I would not have known this person.

Yesterday would have turned into today,
and our chance meeting would be gone.


Yesterday I hugged someone very dear to me. Today they are gone...
and tomorrow will not bring them back.

Wouldn't it be nice if we all knew tomorrow they would be here?
But this is not to be, so take the time today to give a hug, a smile and
an "I love you."


JUST FOR TODAY

....smile at a stranger
....listen to someone's heart
....drop a coin where a child can find it
....learn something new, then teach it to someone
....tell someone you're thinking of them
....hug a loved one
....don't hold a grudge
....don't be afraid to say "I'm sorry"
....look a child in the eye and tell them how great they are
....look beyond the face of a person into their heart
....make a promise, and keep it
....call someone, for no other reason than to just say "hi"
....show kindness to an animal
....stand up for what you believe in
....smell the rain, feel the breeze, listen to the wind
....use all your senses to their fullest
....cherish all your todays!




ANGELS

Two traveling angels stopped to spend the night in the home of a wealthy family. The family was rude and refused to let the angels stay in the mansion's guestroom. Instead the angels were given a space in the cold basement.  As they made their bed on the hard floor, the older angel saw a hole in the wall and repaired it. When the younger angel asked why, the
older angel replied, "Things aren't always what they seem".



The next night the pair came to rest at the house of a very poor, but very hospitable farmer and his wife.  After sharing what little food they had, the couple let the angels sleep in their bed where they could have a good night's rest. When the sun came up the next morning the angels found the farmer and his wife in tears. Their only cow, whose milk had been their sole income, lay dead in the field.  The younger angel was infuriated and asked the older angel "how could you have let this happen! The first man had everything, yet you helped him," she accused.  "The second family had little but was willing to share everything, and you let their cow die."  "Things aren't always what they seem," the older angel replied.

 
"When we stayed in the basement of the mansion, I noticed there was gold stored in that hole in the wall.  Since the owner was so obsessed with greed and unwilling to share his good fortune, I sealed the wall so he wouldn't find it. Then last night as we slept in the farmers bed, the angel of death came for his wife.  I gave her the cow instead. Things aren't always what
they seem."

 
Sometimes this is exactly what happens when things don't turn out the way they should. If you have faith, you just need to trust that every outcome is always to your advantage. You might not know it until some time later.

 
Think about this:
Should you find it hard to get to sleep tonight,
just remember the homeless family who has no bed to lie in.

 
Should you find yourself stuck in traffic, don't despair. 
There are people in this world for whom driving is an unheard-of privilege.

 
Should you have a bad day at work,
think of the man who has been out of work for the last three months.

 
Should you despair over a relationship gone bad, think of the person who has
never known what it's like to love and be loved in return.

 
Should you grieve the passing of another weekend,
think of the woman in dire straits, working twelve hours a day,
seven days a week, for -15.00 to feed her family.

 
Should your car break down, leaving you miles away from assistance,
think of the paraplegic who would love the opportunity to take that walk.

 
Should you notice a new gray hair in the mirror,
think of the cancer patient in chemo who wishes she had hair to examine.

 
Should you find yourself at a loss and pondering what is life all about,
asking, "what is my purpose?" be thankful.
There are those who didn't live long enough to get the opportunity. 

 
Should you find yourself the victim of other people's bitterness, ignorance, smallness or insecurities, remember, things could be worse - you could be them!

 
Should you decide to send this to a friend, you might brighten someone's
day!


SIGN OF THE TIMES

They lie on the table, side by side The Holy Bible and the TV Guide.

One is well worn, but cherished with pride (Not the Bible, but the TV Guide)

One is used daily to help folks decide. (Not the Bible: it's the TV Guide.)



As the pages are turned, what shall they see Oh, what does it matter?...turn on the TV.

Then confusion reigns, they can't all agree on what they shall watch on the old TV.

So they open the book in which they confide (No, not the Bible.....it's the TV Guide.)

The Word of God is seldom read. Maybe a verse e'er they fall into bed.

Exhausted and sleepy and tired as can be... not from reading the Bible-from watching TV.

So then back to the table, side by side, lay the Holy Bible and the TV Guide.

No time for prayer....no time for the Word. The plan of salvation is seldom heard.

But forgiveness of sin so full and free is found in the Bible.....not on TV!


Monday, August 30, 2010

OXFORD ENGLISH DICTIONARY: R.I.P.


Passe?
When you think of the English language from the perspective of a speaker of the language from a third-world, you think of the dictionary as a means of helping you to understand and master the language. And when you think of a dictionary, some names immediately cropped up – Cambridge, Chambers, Webster, Oxford, Merriam-Webster, Longman and Macmillan – to name the more famous and familiar titles.

And when you get down to the serious business of choosing amongst the different titles, it is a difficult choice. But most often, people around the world settled for the Oxford titles in different shapes, sizes and colours. Though few have access or possession of the full edition of the dictionary, Oxford has been synonymous with English dictionary. And unfortunately for lovers of the Oxford dictionary, it is time to say goodbye to the full edition of the dictionary, at least, in the printed format.


RIP?
According to UK’s Telegraph, the world’s most definitive work on the English language, Oxford English Dictionary, will not be printed again, because of the impact of the internet on book sales.

The dictionary’s owner, Oxford University Press, said the impact of the internet means the third edition of Oxford English Dictionary will probably appear only in electronic form.
“The print dictionary market is just disappearing, it is falling away by tens of per cent a year,” said Nigel Portwood, the chief executive of Oxford University Press. Asked if he thought the third edition would be printed, he said: “I don’t think so.”

Sales of the third edition of the vast tome have fallen due to the increasing popularity of online alternatives, according to its publisher.

Single volume will continued to be published
A team of 80 lexicographers has been working on the third edition of the Oxford English Dictionary – known as OED3 – for the past 21 years.
The most recent OED has existed online for more than a decade, where it receives two million hits a month from subscribers who pay an annual fee of £240.

Almost one third of a million entries were contained in the second version of the OED, published in 1989 across 20 volumes.

The in-thing
The next full edition is still estimated to be more than a decade away from completion; only 28 per cent has been finished to date.

Mr Portwood said printed dictionaries had a shelf life of about another 30 years, with the pace of change increased by the popularity of e-books and devices such as the Apple iPad and Amazon’s Kindle.

Simon Winchester, author of ‘The Meaning of Everything: The Story of the Oxford English Dictionary’, said the switch towards online formats was “prescient”.

Becoming more popular
He said: “Until six months ago I was clinging to the idea that printed books would likely last for ever. Since the arrival of the iPad I am now wholly convinced otherwise.

“The printed book is about to vanish at extraordinary speed. I have two complete OEDs, but never consult them – I use the online OED five or six times daily. The same with many of my reference books – and soon with most.

“Books are about to vanish; reading is about to expand as a pastime; these are inescapable realities.”

Despite its worldwide reputation, the OED has never made a profit. The continuing research costs several million pounds a year. “These are the sort of long-term research projects which will never cover their costs, but are something that we choose to do,” Mr Portwood said.

A spokesman for the OUP said a print version of OED3 could not be ruled out “if there is sufficient demand at the time” but that its completion was “likely to be more than a decade” away.

Mobile dictionaries: in vogue
Oxford University Press said it would continue to print the more familiar Oxford Dictionary of English, the single-volume version sold in bookshops and which contains more contemporary entries such as vuvuzela, the plastic trumpet encountered in the 2010 football World Cup.

The first dictionary in recognizable format was Samuel Johnson’s, which was published in 1755. It remained the standard text for 150 years until the Oxford University Press embarked on its project in 1879.

The first Oxford English Dictionary came out in sections from 1884, completed in 1928.

The second Oxford English Dictionary was published in 1989.

FORMER HINDU LEADER WHO CONVERTED TO CHRISTIANITY MURDERED

A former Hindu converted to Christianity was killed last week near Tiangia, a village in the district of Kandhamal (Orissa) hit by anti-Christian pogrom of August 2008. Police found the man's body beside a stream in the forest and have already launched an investigation. Biskesan Pradhan, 47, was a former leader of the Hindu extremist Rashtriya Swayamsevak Sangh (RSS) and had converted to Christianity about three years ago, becoming a member of the Baptist Church. His murder coincided with the publication of the results of the National People's Tribunal (NTP), an initiative that was held 22 to 24 August in New Delhi and attended by victims, activists and judges, in order to report cases of violence of the pogroms of 2008, which so far have gone unpunished.

Inmate of an orphanage, Rajani, charred to death in the orphanage
 Sajan George, president of Global Christian Council of Indian Christians (Gcic) says: "The news of the brutal murder of Biskesan Pradhan is deeply distressing. We condemn this act made against the former extremist Hindu who became a Christian. "

Citing the results of the NTP, the activist points out that the jury has reported a succession of forced conversions carried out by Hindu extremists in Orissa, even after the events of 2008. "The fanatics - he says – use  torture, intimidation, murder, economic boycotts and public humiliation to convert or re-convert the population."

Sajan George, says the violence that began August 23, 2008 broke the climate of peace and harmony present in Orissa. He calls on central government, local authorities and civil society to engage with all Christians to stop these criminal acts and continue to protect religious minorities.

Protest against atrocities on Christians
In another development, a pastor and his church in India were attacked by a mob.

Pastor Isaac Jaal was returning home August 22, 2010 after prayer services at his church when he was attacked by members of a Hindutva outfit, All India Christian Council (AICC) reported.

A crowd of about 150 men lead by Biju, son of Chanram, a Bharatiya Janata Party MLA (BJP MLA) member, lead the attack and assaulted Pastor Jaal with assorted weapons, including sticks and trishuls (triangle spears). The attack left him with severe internal injuries. An AICC fact-finding team was sent to the spot to take stock of the situation.

The attack was motivated by Pastor Jaal's activities in preaching the gospel of Jesus Christ. They threatened to kill him if he continued to conduct prayer services in the church. Surprisingly, when local police arrived on the scene of the attack and noted Pastor Jaal's injuries, they did not take him to the hospital for medical treatment.
Vandalised church

Rev Abraham Sahu, Delhi NCR Chapter President of All India Christian Council reported the attack to local authorities and requested that they provide protection for Pastor Jaal and the members of his church. It was later found out that only a written complaint had been filed and no First Information Report (FIR) was registered nor any action taken against the attackers.

AICC has condemned the attack and sought severe action against the mob.
 --------------------------------------------------------

NATIONAL PEOPLE’S TRIBUNAL ON KANDHAMAL JURY’S PRELIMINARY FINDINGS & RECOMMENDATIONS

24 AUGUST 2010
 
The National People’s Tribunal (NPT) on Kandhamal, held in New Delhi on 22-24 August 2010, was organized by the National Solidarity Forum - a countrywide solidarity platform of concerned social activists, media persons, researchers, legal experts, film makers, artists, writers, scientists and civil society organizations to assist the victims and survivors of the Kandhamal violence 2008 to seek justice, accountability and peace and to restore the victim-survivors’ right to a dignified life.
The jury of the NPT was headed by Justice A.P. Shah, former Chief Justice of the Delhi High Court. Joining him as jury members were Harsh Mander (member of National Advisory Council), Mahesh Bhatt (film maker and activist), Miloon Kothari (former UN Special Rapporteur on Right to Housing), P. S. Krishnan (retired Secretary, Government of India), Rabi Das (senior journalist based in Bhubaneswar), Ruth Manorama (women and dalit rights activist), Sukumar Muralidharan (Delhi-based free lance journalist), Syeeda Hameed (member of Planning Commission, Government of India), Vahida Nainar (expert on international law, mass crimes and gender), Vinod Raina (scientist and social activist with a specific focus on right to education), Admiral Vishnu Bhagwat (former Chief of Naval Staff) and Vrinda Grover (advocate, Delhi High Court).

Introduction
Thousands of dalits and tribals belonging to the Christian minorities in the Kandhamal region of Orissa were victims of organized violence starting in August 2007. According to government figures during the last bout of violence from August to December 2008, in Kandhamal district alone more than 600 villages were ransacked, 5600 houses were looted and burnt, 54000 people were left homeless, 38 people were murdered. Human rights groups estimate that over 100 people were killed, including women, disabled and aged persons and children; and an unestimated number suffered severe physical injuries and mental trauma. While there are reports of four women being gang-raped, many more victims of sexual assault are believed to have been intimidated into silence. 295 churches and other places of worship, big and small, were destroyed. 13 schools, colleges, and offices of 5 non-profit organizations damaged. About 30,000 people were uprooted and lived in relief camps and continue to be displaced. During this period about 2,000 people belonging to minority communities were forced to repudiate their Christian faith. More than 10,000 children had their education severely disrupted due to displacement and fear. Today, after two years, the situation has not improved, although the administration time and again claims it is peaceful and has returned to normalcy. With a view to create conditions for justice and accountability for the violence, the National Solidarity Forum organized a National People’s Tribunal (NPT) on 22-24 August 2010 at the Constitution Club in Delhi. The objectives of the Tribunal were:
1. To provide a platform for victim-survivors and their families to voice their experiences, perceptions, demands and aspirations to civil society at large;
2. To study and analyse the long-term and short-term causes and impact of the Kandhamal violence;
3. To assess the role, conduct and responsibility of various organizations, groups of individuals or persons, in influencing, precipitating and escalating the violence;
4. To assess the role played by the state and district administration and public officials, including the police, before, during and after the pogrom;
5. To assess the functioning of the criminal justice system for fixing criminal accountability and prosecuting the guilty;
6. To study and analyse the various rights of victims and survivors that have been violated during the violence and thereafter;
7. To recommend both short-term and long-term remedial measures for promoting an efficient delivery of justice and reparations, and for strengthening peace-building, prevention of communal violence and secularism; and
8. To present the findings and recommendations before civil society, including the media, and to persuade the government and other agencies to pursue the necessary follow up action to restore dignity, right to life, justice and peace to the victim-survivors of Kandhamal violence.
The Tribunal heard 43 victims, survivors and their representatives, and 15 experts who presented studies / fact-finding reports on the Kandhamal violence. Documentation related to each case, consisting of affidavits, court documents, medical and other supporting documents, as well as copies of reports and studies on the violence were placed before the jury for its perusal. The depositions were on a range of issues including a) adivasi and dalit rights to religious and culture freedom; b) role of police, administration and the criminal justice system; c) issues relating to housing, compensation, relief, rehabilitation, food and livelihood, displacement and migration of the victims; d) impact on children and their education; e) gender violence and violations of human rights; and f) role of media, political parties, and civil society in peace and reconciliation processes. Formal invitations were extended to the Ministry of Minority Affairs, Ministry of Tribal Affairs, Ministry of Women’s Development and Child Welfare, Ministry of Social Justice and Empowerment, as well as the National Human Rights Commission, National Commission for Minorities, National Commission for Scheduled Castes, National Commission for Scheduled Tribes and National Commission for Women to participate in the proceedings of the Tribunal. However, there was no participation from the concerned ministries and commissions. 

PREAMBLE
The jury records its shock and deep concern for the heinous and brutal manner in which the members of the Christian community, a vast majority of who are dalits and tribals were killed, dismembered, sexually assaulted and tortured. The deliberate destruction of evidence pertaining to these crimes came to the attention to the jury. There was rampant and systematic looting and destruction of houses and places of worship and means of livelihood. The victim-survivors continue to be intimidated and systematically denied protection and access to justice.
From the testimonies heard and the detailed reports received, the jury is convinced that the carnage in Kandhamal is an act of communalism mainly directed against the Christian community, a vast majority of who are of scheduled caste origin and anyone who supported or worked with the community. It is clear to us that there was deliberate strategy of targeting of the community, fed by groups of the Hindutva ideology such as Rashtriya Swayamsevak Sangh (RSS), Vishwa Hindu Parishad (VHP), Bajrang Dal and the active members of Bharatiya Janata Party (BJP).
The jury is further convinced that the communal violence in Kandhamal was the consequence of a subversion of constitutional governance in which state agents were complicit.
The jury acknowledges and appreciates the courage, determination and resilience of the victim-survivors and the human rights defenders supporting them, who have braved physical, psychological and economic hardships and intimidation to tell their stories before this Tribunal, thereby breaking the culture of silence. After listening to the myriad accounts of all the victim-survivors and their representatives, as well as the experts who presented a summary of their studies / fact-finding reports on the Kandhamal violence, the jury offers the following preliminary findings and recommendations:

GENERAL OBSERVATIONS
The jury observes that a majority of victim-survivors and their families are from marginalized groups, particularly from the dalit and adivasi (SC and ST) Christian community, and that most live in abject poverty and on the brink of despair. The victim-survivors and their families are yet to obtain justice, rehabilitation or regain a right to life with dignity. The victims/survivors have undergone incredible hardships, including physical and psychological trauma, threats and humiliation, deprivation of a dignity, an extensive loss of movable and immovable property, a source and means of livelihood and their right to a decent standard of living - including food, housing, education and health services. They have faced persecution in all its forms – such as social and economic boycott as well as religious, caste-based and cultural discrimination. They live under a constant threat to their lives and personal security and continue to suffer from trauma. The consequence is that even two year after the outbreak of the violence, the victim-survivors are unable to return to their villages and resume their normal way of life. They continue to be subjected to constant and overt manifestations of communal, caste and class-based discrimination. All victim-survivors and their representatives who deposed before the Tribunal strongly articulated their demand for justice and security.
The jury observes that communal forces have used religious conversions as an issue for political mobilisation and to incite horrific forms of violence and discrimination against the Christians of SC origin and their supporters in Kandhamal. The object is to dominate them and ensure that they never rise above their low caste status and remain subservient to the upper castes. The jury observes, with deep concern, that a range of coercive tactics have been used by the communal forces for conversion or re-conversion of a person into the Hindu fold, including threat, intimidation, social and economic boycott and coercion, as well as the institutionalization of humiliating rituals. The state and district administrations have, on no occasion, intervened to protect the freedom of religion and freedom of expression.
The jury observes, with concern, the institutionalised communal and casteist bias of state agencies, and their deliberate dereliction of constitutionally mandated duties, their connivance with communal forces, participation in and support to the violence and a deliberate scuttling of processes of justice through acts of commission and omission. The state agencies have blatantly failed to extend much-needed institutional support to victim-survivors and protect them from ostracism, socio-economic boycott and subjugation by non-state actors. 

SPECIFIC OBSERVATIONS

A. State’s Complicity and Collusion
· Institutional Bias: All testimonies and reports have pointed towards the complicity of the police – senior officers as well as the constabulary – during the phase of violence, and their collusion with the wrongdoers during the phase of investigation and prosecution. Based on the testimonies, the jury concludes that this was not an aberration of a few individual police men, but evidence of an institutional bias against the targeted Christian community.
· Failure to Prevent the Violence: The police deliberately failed to prevent the violence by a) non-implementation of the recommendations made by the National Commission for Minorities in its reports of January and April 2008; b) permitting the funeral procession of Swami Lakshmananda through a 170 kilometre route through communally sensitive areas; c) allowing hate speeches and incitement to violence; d) allowing a series of programmes by the communal forces (such as the bandh of 25 August 2008, shraddhanjali sabhas and dharnas by Hindu religious leaders). In particular, the permission given by the state administration to the funeral procession cannot, in any way, be a mere lapse of judgment. The state agencies displayed long overdue political resolve when they stopped VHP leader Praveen Togadia from visiting Kandhamal in March 2010. This late awakening was however, of little help to the victim-survivors of the district.
· Suspension of Police Officials: Many witnesses deposed about the failure of the police to protect them from the violence and their refusal to register First Information Reports subsequently. There were long delayed actions to check police complicity, when five police officials were suspended for misconduct and negligence in connection with the sexual assault on Sister Meena, and the identification of 13 police officials for failure to protect persons and property in Kandhamal by A.K. Upadhyay, DIG (Training).
· Destruction of Evidence by Public Officials: The jury is constrained to observe that public officials have colluded in the destruction of evidence and there is testimony directly implicating the District Collector in this misdemeanour (Case No. 24)

B. Communal Forces, Freedom of Religion and Discrimination
· Forcible Conversions: Testimonies pointed towards forcible conversion of Christians to Hinduism during the violence and subsequently, as a condition for their return to their villages. No known action has been initiated against any of the perpetrators by the administration under the provisions either of criminal law, or the state’s Freedom of Religion Act.
· Serious Violation of Religious Freedom: The violent intimidation of the Christian community, accompanied by social sanctions against the practice of Christianity, the destruction and desecration of places of worship, the forcible conversions to Hinduism, the killing and torture of victims and survivors for their refusal to repudiate their faith, are all acts violative of the constitutional guarantees of right to life, equality and non-discrimination, as well as the right to religious freedom.
· The Role of Hindutva forces: The accused identified in all witness testimonies were members of Hindutva organisations. This is substantiated by the response of Orissa Chief Minister, to a query raised in the state Legislative Assembly, on 23 November 2009. In his written response, Mr. Naveen Pattnaik said that pursuant to investigation, 85 members of the RSS, 321 members of the VHP and 118 members of the Bajrang Dal had been arrested.
· Discrimination on the Basis of Caste and Religion: The targeted violence against dalit Christians, as well as the continued discrimination against them are violative of Constitutional guarantees of equality, non-discrimination, right to a dignified life and the prohibition of untouchability. Further, they amount to a serious violation of all provisions of the UN Convention on Elimination of Racial Discrimination (CERD), a convention ratified by India. The Concluding Observations of its forty-ninth session held in August/September 1996 (as it reviewed India's tenth to fourteenth periodic reports under the International Convention on the Elimination of All Forms of Discrimination, 1965), the Committee on the Elimination of Racial Discrimination affirmed that "the situation of Scheduled Castes and Scheduled Tribes falls within the scope of" the Convention.[1][1] The Committee states that "descent" contained in Article 1 of the Convention does not refer solely to race, and includes the situation of scheduled castes and tribes.

C. Sexual Violence and Other Gender Concerns
· Silence and Invisibility: The jury observes, with deep concern, that silence continues to prevail in matters of sexual assault. This applies at all levels, including documenting, reporting, investigating, charging and prosecuting cases. Though witness testimonies show that sexual violence was rampant, there are only five reported cases, and an even smaller number that have been registered and are pending in the courts. One of the testimonies refers to the gang rape (Case No. 3), but none of the accused has been formally charged.
· Special Vulnerability of Women: While all victims and survivors face intimidation and threats, women face the additional danger of sexual violence not just against themselves but also against their daughters (Case No. 12). The immediate consequence of such threats is a hightened sense of vulnerability and a restriction on their movement. The jury observes that the threat of sexual assault against women continues to be used as a tool to prevent families from returning to their villages, to prevent women from resuming their livelihood activities, and pursuing justice.
· Violation of international covenants: The pattern of violence against women is violative of constitutional guarantees of equality, non-discrimination on the ground of sex as well as a right to life with dignity. In addition, the attacks violate international standards, including the UN Convention on Elimination of Violence Against Women (CEDAW) which has been ratified by India. The CEDAW Committee, through General Recommendation 19, has clarified that gender-based violence, that is, violence that is directed against a woman because she is a woman or that affects women disproportionately, amounts to discrimination against women.

D. Failure of the Criminal Justice System
· Arbitrary Exercise of Discretionary Power: The jury observes, with concern, an arbitrary exercise of the discretionary power vested in the police and the prosecuting agencies. In many instances, the police have refused to register FIRs, have delayed registering FIRs by 2-5 months, and dissuaded victim-survivors from registering FIRs and coerced them to omit the names of perpetrators and other details from the FIRs, particularly if they indicated the complicity of public officials or members of communal organizations. Victim-survivors were also shunted between various police stations for registration of FIRs in contexts where their safety was at risk.
· Arrests: Many victim-survivors deposed before the jury that the perpetrators of heinous crimes had not been arrested, and were roaming freely and continuing to threaten, intimidate and humiliate them. Testimonies point to an inordinate delay in arresting the perpetrators, and a failure to arrest many more, contributing to an overall climate of impunity. Honest police officials who attempted to arrest perpetrators were threatened. Testimonies indicate that victim-survivors were often threatened with arrest under fabricated charges in order to silence them and deter them from pursuing justice.
· Investigation & Prosecution: The deliberate destruction of evidence, particularly of killings, through the burning or disposal of bodies, has resulted in the absence of forensic evidence in many cases. Investigations were marked by a neglect of the basic requirements of gathering evidence, which severely impaired the efficacy of the prosecution. Delay in obtaining forensic evidence, failure in obtaining corroborative evidence and the rampant intimidation of victim-survivors and witnesses, have led to many acquittals.
· Appreciation of Evidence by the Fast Track Courts: Upon perusal of judgments, affidavits and statements, the jury concludes that the judicial weighing of evidence failed to recognise the extraordinary context in which these mass crimes have been committed. Minor discrepancies in witness testimonies in court have been given undue weightage, leading to an alarmingly high number of acquittals.
· Judgment and Sentencing: Studies indicate that lenient sentences have been awarded without an acknowledgment of the gravity of the crimes committed and their consequences, both in terms of heinous killings and assault, as well as rampant looting of movable property and destruction of immovable property belonging to the dalit and adivasi Christians. A fine of Rs. 2000 has been mechanically imposed, without any correlation with the value of property destroyed. Further there seems to have been little attempt to apply S. 357 of the Cr.PC which provides for an imposition of a higher amount of fine, which could be recovered and paid to victim-survivors as compensation.
· Gaps in Indian Criminal Law: The jury observes that clear gaps exist in the criminal law to prosecute and punish those responsible for targeted mass violence. These include the absence of investigative procedures and evidentiary rules relating to mass crimes, such as punishing for murder even in the absence of the body of deceased. The protections guaranteed by law to public servants obstruct their accountability. Such gaps make dispensation of justice in contexts of mass violence extremely difficult.
· Relevance of International Criminal Law: The testimonies shows that the Kandhamal violence meets all the elements of Crimes Against Humanity as defined in applicable international law. The jury has come across cases where victims were dismembered or burnt alive, constituting the crime of torture under jurisprudence of international courts and tribunals. (The International Criminal Court’s definition of torture in Article 7 does not require that torture be committed by public officials.) That a victim was forced to drink cow urine and shave his head amounts to cruel, inhuman and degrading treatment under the United Nations Convention Against Torture.

E. Protection of Victims and Witnesses, Access to Justice & Fair Trial
· Willingness to Testify in Court: Those who deposed before the Tribunal were keen, ready and willing to depose before the Fast Track courts. However, they face severe intimidation and threats. Despite the concerned authorities being informed, no steps have been taken to provide any protection to the witnesses and victim-survivors.
· Hostile Atmosphere in Court: The atmosphere in the trial court (Fast Track courts) was described as hostile. The atmosphere was fearful as the accused were accompanied by a large number of persons representing the accused, and from communal forces. The atmosphere in court is not conducive to a fair trial. There has been no initiative taken, either by the Prosecutor or the court, to hold the proceedings in camera.
· Absence of Safe Passage: Victims who have dared to lodge complaints & witnesses who have courageously given evidence in court are unable to return to their homes. There is no guarantee of safe passage to and from the courts. They are living in other cities and villages, many of them in hiding, as they apprehend danger to their lives.
· Threat of Sexual Assault: Women victims and witnesses have received constant threats of sexual violence and rape to themselves and their daughters. Ironically most of the accused roam freely and live in their villages and homes.
· Absence of Free Legal Aid: Since most of the victim-survivors are from underprivileged communities, there is a dire need for quality legal aid services at state expenses. None of those who deposed before us had been extended free legal aid services. Most victim-survivors have been supported in court through the initiatives of non-profit organizations. The failure of the state to provide free legal aid has contributed substantially to an absence of fair trial.

F. Concerns Related to Children
The most important finding related to children status in Kandhamal is sense of hopelessness, injustice discrimination and fear prevailing among children, threatening to severely impact their growth and development.
· Mental Health: Children are in deep state of mental trauma. There has been no trauma counselling for the affected children and adolescents in Kandhamal. Even today they have night mares of running in the jungle, with the killers in pursuit, are scared of any loud sound and are afraid of people walking in groups or talking loudly.
· Education: Large number of children has dropped out of school due to financial and social insecurity and many have them have gone out for work. Many of them had to discontinue their education due to discrimination meted out to them by the school authority and also in some cases by children in schools. Many children were forced to change school and many of them opted for residential schools out of the state. Post violence many dropped out due to the inability of the families to bear the expenses, fear, and also due to lack of facilities to commute to school.
· Child Labour: Many children have left education and have gone to Kerala, Surat and neighbouring states. Even girls have gone to Udhagamandalam (Ooty) and working in coffee plantation. there is no data available with the district Labour Office regarding the present status of child labour in the state. Last child labour census in the district was done in 1997.
· Child Trafficking: There are rise incidences of trafficking for children, mainly for labour, sexual exploitation and abuse. Though there are no consolidated data on number of children being trafficked post violence in the district, we have come across some instances.

G. Reparations
· Compensation: Compensation for loss of life, injuries and loss of / damage to property has been awarded in an extremely arbitrary manner. The amounts awarded are grossly inadequate and do permit victim-survivors to regain the standards of living enjoyed prior to the violence. The award of compensation does not recognize sexual assault or the extent of loss of house and movable property destruction, the exclusion of which has caused immense difficulties to victim-survivors and their families.
· Relief and Humanitarian Assistance: From the testimonies of victim-survivors and reports, it is evident that the relief camps did not provide for basic facilities such as nutritious food, clean water and sanitation, or adequate security. There was a lack of trauma counselling, medical assistance and other forms of humanitarian assistance that ought to have been made available to all victim-survivors in the relief camps.
· Safe Return or Resettlement: Many victim-survivors have been forced or duped into returning to their villages, where they have faced continuous threat, intimidation and fear of attacks if they did not repudiate their faith. Many victim-survivors and their families continue to live on the outskirts of their villages, without any source of livelihood. The state and district authorities have taken no proactive measures at creating an atmosphere conducive for the safe return of victim-survivors to their villages. By failing to recognize the right of all victim-survivors and their families to a safe return to their villages or resettlement at state expense, the state has grossly violated the UN Guiding Principles on Internal Displacement 1998.
· Reconstruction of Houses and Places of Worship: Some victim-survivors have been provided inadequate compensation for rebuilding their houses and many excluded from an award of compensation altogether. A majority of places of religious worship that had been damaged or destroyed during the violence, have not been re-built. The amounts awarded as compensation to some are grossly inadequate for re-building such structures, while many others have been denied compensation altogether on technical grounds. The jury strongly believes that reconstruction of houses and places of worship at state expense would restore a sense of confidence and justice among the victim-survivors and their families, and restore them to a life with dignity.
· Livelihood and Education: Many educational institutions that had been damaged or destroyed during the violence are yet to be rebuilt, thereby depriving children from victim-survivor communities of their right to education, jeopardizing their future opportunities and causing a generational setback for emerging deprived dalit communities. Many victim-survivors who lost their source of livelihood, including agricultural land and government jobs, due to the mass displacement that took place, have received no assistance from the state for a restoration of the same. Many testimonies presented before the jury highlighted the fact that victim-survivors have been illegally deprived of employment under the National Rural Employment Guarantee Act subsequent to the violence.
· Peace-building: Although village level peace committees had been set up, the testimonies before the jury as well as studies and reports indicate that such committees have not enjoyed the confidence of the victim-survivors and have been used as a platform for further intimidation. Notably, there has been no involvement of women in peace-building and negotiating processes, which violates standards set by international law, particularly UN Security Council Resolution 1325.

H. Human Rights Defenders
Non-profit organizations and human rights defenders have been targeted for their role in assisting victims with aid, relief, rehabilitation and process of justice. Victim-survivors have testified with regard to the destruction of personal and official property, attacks and damage to the offices of such organizations. These are contrary to the United Nations Declaration on Human Rights Defenders that calls upon the State to protect Human Rights Defenders and their work.

RECOMMENDATIONS
· Enquiry into and suspension of police and administrative officials responsible for grave dereliction of duty.
· Proactive prevention of programmes planned by Hindutva forces that are divisive and propagate hate such as kalash yatra, Shraddhanjali sabhas (memorial meetings) and dharnas by Hindu religious leaders of Orissa held to perform rituals to eliminate the ‘enemies of Hindus.’
· Sections 153 A and B of the Indian Penal Code be strictly enforced.
· National Legal Services Authorities at both State and Central level to set up legal cell to assist victims to register FIRs where they were not registered or inaccurately registered, re-open closed cases, and transfer pending cases to outside the Kandhamal jurisdiction.
· A Special Investigation Team (SIT) be constituted to re-examine the already registered FIRs for accuracy, examine registrations of fresh FIRs, the trials that resulted in acquittals due to intimidation and/or lack of evidence and recommend the trials that need to be transferred or fresh trial conducted outside Kandhamal;
· Proactively identify cases of sexual assault has been grossly underreported due to fear and intimidation; and recognize and charge sexual assault in FIRs where they have not been so recognized.
· Appoint Special Public Prosecutors who enjoy the confidence of the affected community.
· State must provide protection to victims and witnesses before, during and after the trial process according to the guidelines provided in the recent judgment of the Delhi High Court.
· Endorse the recommendations of the National Advisory Council of drafting a new bill on mass crimes against impunity and secure accountability for mass crimes. The draft be in accordance with the emerging international standards of individual criminal accountability for mass crimes as set in the statute of the International Criminal Court and jurisprudence of international courts and tribunals.
· Both the State and Central government adopt at the very minimum the Gujarat compensation package to enhance the compensation already announced. In addition, victims of sexual assault be included as a ground eligible for compensation and employment. , Compensation for loss of livelihood
· All mechanisms set up to improve the criminal justice response, provide reparations, including compensation and rehabilitation be based on human rights indicators and standards that recognises the fact that even after two years thousands continue to be displaced.
· State make all effort to provide medical and psychological, particularly trauma counselling to the victims/ survivors, particularly the women and children.
· The specific educational needs of the children who have suffered displacement as a result of the violence be address with measures such as bridge school under the Sarva siksha Abhiyan, Kasturba Balika Vidhyalaya for SCs and STs girls; and residential ashram schools.
· The livelihood schemes of the state and central government be particularly provided to the affected community including M G Narega and special thrust be given for the affected youth in the PM’s skill training mission.
· The special component plan for the SC and the tribal sub-plan for STs should given priority focus to the schemes directed at the affected community. Dalit Christians to be provided all non-statutory benefits available to schedule castes.
· All training centres both of administrative and police to focus on education and awareness about rights, secularism and constitutional guarantees to minorities.
· Restitution and Rehabilitation to follow the international standards set in paragraphs 16-18 and 25-29 of the UN Guiding Principles on Internal Displacement and paragraphs 52 to 68 of the UN Basic Principles and Guidelines on Development based Evictions and Displacement, 2007.
· The State should recognize the Internally Displaced Persons’ right to return to their homes and create all possible enabling conditions to facilitate such safe return in accordance with the above standards.
· Review The Orissa Freedom of Religion Act 1967 given the failure of the state machinery to prevent the violence and protect lives and properties of the people.
· Designate the affected areas as communally sensitive, appoint officers with professional integrity and sensitivity to the overall communal context and be alert to any early warning signs and develop appropriate response mechanisms to halt the brewing of hate mobilization and religious and caste-based discriminative activities.
· Given the fact that human rights violations continue to take place as outlined in this report, the NHRC should take immediate steps to initiate an investigation into the incidences of violence.
· The National Commission on protection of Children Rights should investigate the need for children of the affected community to receive trauma counselling, to respect and promote their right to education and nutrition, take specific steps to prevent child labour and child trafficking. Appropriate agencies at the central and state levels need to respond to these issues.
· All efforts by the central and state government to improve the situation in Kandhamal must comply with the provisions of international human rights instruments that India has signed and ratified including CERD, CAT, CEDAW, CESCR, CRC, , UNPCR, UNDHR.
· Confidence-building and peace-building initiatives by the state and district administration should have the participation of members of the affected community, particularly women.
· The state and district administration should, with immediate effect, implement the recommendations of the National Commission for Minorities, issued in their reports of January, April and September 2008

Justice A.P. Shah, Former Chief Justice, Delhi High Court
Harsh Mander, Member National Advisory Council
Mahesh Bhatt, Film maker and activist
P. S. Krishnan, Former Secretary, Government of India
Miloon Kothari, Former UN Special Rapporteur on Right to Housing
Admiral Vishnu Bhagwat, Former Chief of Naval Staff
Syeeda Hameed, Member, Planning Commission
Vahida Nainar, Expert International law
Sukumar Muralidharan, Free lance journalist
Vinod Raina, Scientist and Social Activist, Right to Education
Ruth Manorama, Dalit & women’s rights Activist
Vrinda Grover Advocate t
Rabi Das Senior Journalist, Bhubaneswar
-------
[1] Consideration of Report by India to the Committee on the Elimination of Racial Discrimination, CERD/C/304/Add.13, September 17, 1996.

FOUND: AFTER 21 YEARS


 
Banff National Park in Canada
Banff National Park in Canada Photo: ALAMY

After missing for 21 years, the body of an American mountain climber has been discovered in Canada’s Rocky Mountains.


William Holland, an American from the US state of Maine, disappeared in 1989 while hiking in Banff National Park. His body was recently discovered by two hikers.

Holland’s body and mountaineering equipment were reportedly preserved by the freezing conditions at the site and when the ice melted there this summer, his corpse was revealed.
Holland, who was 38 when he disappeared, was climbing Snow Down mountain when he fell some 300 meters. His climbing partners quickly alerted emergency services, but the search was called off the following day because of an avalanche. The route he was climbing is known as a dangerous path and a number of people have died near the same spot.


“By the time we got there the body was fully exposed. We didn’t have to chip the body out at all,” Parks Canada rescue specialist Garth Lemke told CBC news. “He was generally skin and bones, having quite a mummified look to him. His clothes and gear were relatively intact, and if you look at where he was, he was basically in a deep freeze for the last 21 years.”

Sunday, August 29, 2010

INTERNATIONAL DAY OF PROTEST AGAINST STONING

Do you know Saturday, August 28 was the International Day of Protest Against Stoning?

Many cities took part in the event to fight what organizers and participants described as a method of state-sponsored terrorism used by Iran to silence domestic critics and “keep women in their place.”

 The events were held in cities from Nairobi to Sydney to Kirkuk in northern Iraq.


The protest day was marked by presentations of the stories of Iranians Sakineh Mouhamadi Ashiany and Zeinab Jalalian, both of whom face execution by stoning. Ashiany’s case has drawn worldwide attention mainly because she was sentenced to death by stoning for committing adultery, a crime that allegedly occurred after her husband was already dead.

Ashiany’s case is shrouded in uncertainty and conflicting reports, and Teheran has denied that her crime was adultery or that she faced execution by stoning.

Organizers screened films about stoning in Iran and attendees wrote letters to 25 condemned women facing the brutal punishment in the Islamic Republic.

According to Middle East analyst Meir Javedanfar, stoning “is a barbaric act that has no place in this day and age,” and is a method of intimidation wielded by the rulers of Iran.

Stoning is practiced in Iran “as a show of strength by a regime that feels more and more weakened. They are trying to create a deterrent and it shows how desperate they are becoming,” Javedanfar said.

He added that stoning and other types of violence are used as a means of “keeping women in their place,” largely because of the prominent role that many women played in the demonstrations last year against the tainted Iranian presidential election.

“The government is particularly afraid of women because many were at the forefront of demonstrations last year. The government is trying to send a message to women,” he said.

Stoning is practiced in countries across the Muslim world, though not always with state approval. The punishment is typically meted out to adulterers and involves the victim being buried in the ground to her neck or chest and hit with rocks until she is dead.

CAN WE REALLY TRUST GOD?

by Jennifer Johns on August 26, 2010


How far will you go to make your dreams come true? That is the tagline of a movie we watched last night, and by the use of the word “make,” we should all smell trouble brewing. Probably because deep down inside, we know it’s not by our own works that the real dreams–the right dreams–of our lives become reality. We can’t make life do what we want. That’s God’s job. Do we trust him? 


Most of us don’t end up in twisted murder plots pursuing worldly desires like we see in some Woody Allen films, but we might attempt to force, control or manipulate life into giving us what we want in other ways. Sometimes we don’t know we’re going astray with a new idea; we’re just feeling ambitious and driven. So the question is, what is driving us?


Where We Put Our Trust

There is a perfect calling for each of us, but the sway to do what we think is best for our lives versus what God knows is best for our lives proves challenging without faith. We might stay open as long as it’s convenient, but when our patience expires, we try making a few fast moves while no one watches. Are we climbing the world’s ladder of success, only to reach the top and realize it’s leaning against the wrong wall?
These five signs could signal a lack of trust in God:

1. You depend solely on that advice of others to determine which way to go with your life. (“Dear friends, do not believe everyone who claims to speak by the Spirit. You must test them to see if the spirit they have comes from God. For there are many false prophets in the world.” 1 John 4:1)

2. You think God has nothing to do with your daily life decisions. (“He asked this only to test him, for he already had in mind what he was going to do.” John 6:6)

3. You consider crossing a line or justifying an action you wouldn’t normally touch. (“Don’t be afraid,” Moses answered them, “for God has come in this way to test you, and so that your fear of him will keep you from sinning!” Exodus 20:20)

4. You compromse integrity for a “greater good.” (“Examine yourselves to see if your faith is genuine. Test yourselves. Surely you know that Jesus Christ is among you; if not, you have failed the test of genuine faith.” 2 Corinthians 13:5)

5. You take the credit rather than thank God. (“Oh, how great are God’s riches and wisdom and knowledge! How impossible it is for us to understand his decisions and his ways!” Romans 11:33)


Go by Faith and Watch God Work

Outside of God, whatever we put our faith in will eventually come to an end. People die; careers fail; beauty fades; money runs out; reputations can be destroyed overnight. When we sit in the silence of our lives, we can feel a presence with us… watching, listening, waiting. God is forever and always; there is nothing and no one greater; his love never fails.

The answer to our success does not come by the mastermind schemes we drum up; it comes from dying daily to ourselves so God can do his work in us. We can start right now by asking God for forgiveness, recogizing that he has a greater plan for our lives–one beyond our human limitations–and trusting that he will guide our steps.

Let’s do what God wants for us, not what we want for us. Where do our own desires land us in the end?
As Paul writes in Romans 12:2: “Do not conform yourselves to the standards of this world, but let God transform you inwardly by a complete change of your mind. Then you will be able to know the will of God–what is good and is pleasing to him and is perfect.”


Do you trust God? If so, why?

COURTESY: GOINGBYFAITH.COM

CAN YOU PASS A BIBLE TRIVIA QUIZ?

Stump your family and friends with Bible trivia.  However, you have to know the correct answers first!  Go ahead, try it!

1. About how tall was Goliath?
  1. 10 feet
  2. 13 feet
  3. 15 feet
  4. 20 feet
2. In what book of the Bible is the story of David and Goliath?
  1. I Kings
  2. I Chronicles
  3. I Samuel
  4. Ezra
3. Who did Ruth marry after her first husband died?
  1. Mahlon
  2. Boaz
  3. Elimelech
  4. Pharez
4. Oldest person in the Bible.
  1. Enos
  2. Mahalaleel
  3. Enoch
  4. Methuselah
5. The first person to go to heaven that did not die in the flesh.
  1. Enoch
  2. Elijah
  3. Shem
  4. Moses
6. Blessed are the _____ for theirs is the kingdom of heaven.
  1. meek
  2. merciful
  3. poor in spirit
  4. pure in heart
7. Artaxerxes was king of _____?
  1. Persia
  2. Babylon
  3. Israel
  4. Judah
8. "Even so faith, if it hath not _____ , is dead, being alone."
  1. love
  2. grace
  3. works
  4. acts
9.  Nebuchadnezzar was king of this city.
  1. Judah
  2. Israel
  3. Babylon
  4. Persia
 10. Esau is also known as _____.
  1. Daniel
  2. Edom
  3. Babylon
  4. Elmore
 Answers to Bible trivia: 
(1) about 13 feet  
(2) I Samuel 17:1-58  
(3) Boaz  
(4) Methuselah  
(5) Enoch  
(6) poor in spirit  
(7) Persia  
(8) works  
(9) Babylon 
(10) Edom

So how did you do?  I bet you did better than you thought you would!

Wondrous Story Christian Bookstore offers Bible trivia in the forms of books, board games, and electronic games.  Use them for family fun, children's church, youth groups, adult gatherings, Sunday School classes, or whatever comes to mind.  See their selection at Wondrous Story Christian Bookstore

 Courtesy: Better Than Ordinary






VOLCANO ERUPTS AFTER 400 YEARS

(AP Photo/Binsar Bakkara)

A villager covers her nose and mouth from volcanic ash as Mount Sinabung spews smoke in the background in Karo, North Sumatera, Indonesia, Saturday, Aug. 28, 2010. The volcano blew up thick smoke and materials on Friday causing hundreds of people to flee their villages despite the absence of evacuation order from authorities. Indonesia has 500 volcanoes, more than any other countries in the world.

Reuters
Indonesia, the world's largest archipelago, is on the so-called "Ring of Fire," an arc of volcanos and fault lines encircling the Pacific Basin.

Saturday, August 28, 2010

WHY WOULD GOD WANT ME?

I'm not perfect. I have all kinds of problems. I have no ability. I have no gifts. I'm just not worthy. Why would God want me?


Well, did you know that-

Moses stuttered.
David's armor didn't fit.
John Mark deserted Paul.
Timothy had ulcers.
Hosea's wife was a prostitute.
Amos' only training was in the school of fig-tree pruning.
Jacob was a liar.
David had an affair.
Solomon was too rich.
Jesus was too poor.
Abraham was too old.
David was too young.
Peter was afraid of death.
Lazarus was dead.
John was self-righteous.
Naomi was a widow.
Paul was a persecutor of the church.
Moses was a murderer.
Jonah ran from God's will.
Miriam was a gossip.
Gideon and Thomas both doubted.
Jeremiah was depressed and suicidal.
Elijah was burned out.
John the Baptist was a loudmouth.
Martha was a worry-wart.
Noah got drunk.
Did I mention that Moses had a short fuse?
So did Peter, Paul - well, lots of folks did.

But God doesn't require a job interview for salvation. He's our Heavenly Father. He doesn't look at financial gain or loss. He's not prejudiced or partial, not judging, grudging, sassy, or brassy, not deaf to our cry, not blind to our need. He know who we are and what we are and loves us in spite of ourselves

SATAN SAYS, "YOU'RE NOT WORTHY."
JESUS SAYS, "SO WHAT? I AM."
SATAN LOOKS BACK AND SEES OUR MISTAKES.
GOD LOOKS BACK AND SEES THE CROSS.

He doesn't calculate how you failed in '99. It's not even on the record.

Sure, there are lots of reasons why God shouldn't call us. But if we are in love with Him, if we hunger for Him, He'll use us in spite of who we are, where we've been, what we have done, or the fact that we are not perfect!

THE HAND

My daughter, Kathleen, was 15, too young to seriously date but she had a boyfriend. One evening, when I was leaving to pick up my son, Paul, from baseball practice, she asked if she could just go with her boyfriend to pick up his little brother at a friend's house. She said they would come right back. I said, "All right, just make sure you wear your seat belt, and come right home."

It was my father's birthday and my 3 yr. old daughter, Therese, was already at my father's house waiting for us to come over with the cake I had yet to pick up at the store. I left to pick Paul up at school, but decided to take the highway, rather than the shortcut along the back roads.


After leaving the school, Paul and I ran in the store for the cake and some last minute goodies. As we were getting into the car, we heard and saw paramedics, fire trucks, three ambulances and of course a multitude of police cars. I got a sick feeling in my stomach and said to Paul, "Somebody needs our prayers, quick." I wondered if there was a fire or a bad car accident. At one of the intersections I had to stop to let more emergency vehicles through, and prayed, "Lord, those people need you right now, go to them and place your protective hand over them."

We stopped at my parents to drop off the food, before going home to pick up Kathleen, but my father met me at the car and told us to not to rush, the party could wait a bit, because Therese had fallen asleep. "Which way did you go to the school?" he asked, "Because there was a bad accident on the back road, I heard someone was killed. It happened just about the time you had to pick up Paul at the school and I know you always go that way. I was so happy to see you pull in, where's Kathleen?" I explained I was going back home to get her.

As I drove the short distance home, I couldn't help but worry what if she was involved in the accident? I ran in the house and called out her name, dead silence. Then, the phone rang. It was her friend's mother, who worked in the emergency room of our local hospital. She only told me that the three of them were in an accident and were being transported to the hospital. I didn't call my husband at work, nor my parents, I just ran out the door fast.

At the hospital emergency room, I could hear one of the paramedics softly talking to another parent there, saying "I'm so sorry, so very sorry". I rushed by him and found the doctor in the hallway. He looked at me and asked if I believed in God, and with that my knees gave way.

I wasn't ready to accept the fact that Kathleen might be..."Oh please, not my girl". "No," he said, "You don't understand, do you believe in divine intervention?" I stammered, a weak, "Yes." Not having a clue what he was talking about. He smiled at me and asked, "Do you know what shirt your daughter is wearing tonight?" Nodding no, he told me to go down the hall and look. "Your daughter is blessed with angels and so are you.

From what the emergency personnel told me, there is no way that your daughter should be alive, let alone only have a few scratches." Kathleen was lying on a cart, waiting for more x-rays. When I got to her, we both sobbed. As I was hugging her I had the urge to check her shirt, unzipping her jacket. I read the words, "Jesus Saves."

I knew then, what the doctor had meant. All three were treated and released. On the way home that night, Kathleen told this story: "It was really weird, about a quarter of a mile before the accident, I said, 'Wait, we forgot to put our seat belts on, my Mother will kill me.' Then a car was coming towards us in our lane, he swerved, and I knew we got hit in the passenger side of the car, where I was sitting. We got hit a total of three times because the car kept spinning in a circle. I felt his little brother's hand on my shoulder, holding me tightly in place. "But Mom, after it was all over, I could still feel the hand on my shoulder. I looked and his little brother had flown out the back window of the car, as we later found out, on the first spin. "It was an angel, Mom, I know it!"

I knew it too, especially when we went the next day to look at the car, it had been split in half, right underneath my daughter's seat. The driver of the other car, witnesses said, must have been traveling between 90-95 miles per hour and the point of impact was directly at Kathleen's door. The police report stated that the car door was found fifty feet away from the accident scene, with the seat belt attached. So when the door broke loose, "the hand" was the only thing that saved my daughter's life.

God knew, long before I did that my child was in trouble, and I will always thank Him for saving her life and restoring mine.

I have been meaning to write this story for the past couple of years. Kathleen just turned 21. While I was writing this I smiled and cried, but it's all true.