Showing posts with label providence. Show all posts
Showing posts with label providence. Show all posts

Wednesday, March 20, 2024

IT HAPPENED ON A BROOKLYN SUBWAY

by Paul Deutschman

There are two different explanations of what happened as the result of a subway ride taken by Hungarian-born Marcel Sternberger on the afternoon of January 10, 1948.

Some people will say that Sternberger ’s sudden impulse to visit a sick friend  in Brooklyn - and the bright world of dramatic events that followed - was part of a string of lucky coincidences. Others will see the guiding hand of divine providence in everything that happened that day.

But whatever the explanation, here are the facts: Sternberger, a New York portrait photographer living in a Long Island suburb, has followed for years an unchanging routine in going from his home to his office on Fifth A venue.

A methodical man of nearly fifty, with bushy white hair, guileless brown eyes, and the bouncing enthusiasm of a czardas dancer of his native Hungary, he always took the 9:09 Long Island Railroad train from his suburban home to Woodside, New York, where he caught a subway into the city.

On the morning of January 10, 1948, Sternberger boarded the 9:09 as usual. En route, he suddenly decided to visit Laszlo Victor, a Hungarian friend who lived in Brooklyn and was ill.

At Ozone Park, Sternberger changed to the subway for Brooklyn, went to his friend’s house, and stayed until mid-afternoon. He then boarded a Manhattan-bound subway for his Fifth Avenue office. Here is Marcel’s incredible story:

The car was crowded, and there seemed to be no chance of a seat. But just as I entered, a man sitting by the door suddenly jumped up to leave, and I slipped into the empty place.  I’ve been living in New York long enough not to start conversations with strangers. But being a photographer, I have the peculiar habit of analyzing people’s faces, and I was struck by the features of the passenger on my left. He was probably in his late thirties, and when he glanced up, his eyes seemed to have a hurt expression in them. He was reading a Hungarian-language newspaper, and something prompted me to say in Hungarian, “I hope you don’t mind if I glance at your paper.”

The man seemed surprised to be addressed in his native language. But he answered politely, “You may read it now. I’ll have time later on.”

During the half-hour ride to town, we had quite a conversation. He said his name was Bela Paskin. A law student when World War II started, he had been put into a German labor battalion and sent to the Ukraine. Later he was captured by the Russians and put to work burying the German dead. After the war, he covered hundreds of miles on foot until he reached his home in Debrecen, a large city in eastern Hungary.

I myself knew Debrecen quite well, and we talked about it for a while. Then he told me the rest of his story. When he went to the apartment once occupied by his father , mother, brothers, and sisters, he found strangers living there. Then he went upstairs to the apartment he and his wife once had. It also was occupied by strangers. None of them had ever heard of his family.

As he was leaving, full of sadness, a boy ran after him, calling “Paskin bacsi! Paskin  bacsi!” That means “Uncle Paskin.” The child was the son of some old neighbors of his. He went to the boy’s home and talked to his parents. “Your whole family is dead,” they told him. “The Nazis took them and your wife to Auschwitz.”

Paskin gave up all hope. A few days later, too heartsick to remain any longer in Hungary, he set out again on foot, stealing across border after border until he reached Paris. He managed to immigrate to the United States in October 1947, just three months before I met him.

All the time he had been talking, I kept thinking that somehow his story seemed familiar. A young woman I had met recently at the home of friends had also been from Debrecen; she had been sent to Auschwitz; from there she had been transferred to work in a German munitions factory. Her relatives had been killed in the gas chambers. Later, she was liberated by the Americans and was brought here in the first boatload of displaced persons in 1946.

Her story had moved me so much that I had written down her address and phone number, intending to invite her to meet my family and thus help relieve the terrible emptiness in her life.

It seemed impossible that there could be any connection between these two people, but as I neared my station, I fumbled anxiously in my address book. I asked in what I hoped was a casual voice, “Was your wife’s name Marya?”

He turned pale. “Yes!” he answered. “How did you know?”

He looked as if he were about to faint.

I said, “Let’s get off the train.” I took him by the arm at the next station and led him to a phone booth. He stood there like a man in a trance while I dialed her phone number.

It seemed hours before Marya Paskin answered. (Later I learned her room was alongside the telephone, but she was in the habit of never answering it because she had so few friends and the calls were always for someone else. This time, however, there was no one else at home and, after letting it ring for a while, she responded.)

When I heard her voice at last, I told her who I was and asked her to describe her husband. She seemed surprised at the question, but gave me a description. Then I asked her where she had lived in Debrecen, and she told me the address.

Asking her to hold the line, I turned to Paskin and said, “Did you and your wife live on such-and-such a street?”

“Yes!” Bela exclaimed. He was white as a sheet and trembling.

“Try to be calm,” I urged him. “Something miraculous is about to happen to you. Here, take this telephone and talk to your wife!”

He nodded his head in mute bewilderment, his eyes bright with tears. He took the receiver, listened a moment to his wife’s voice, then suddenly cried, “This is Bela! This is Bela!” and he began to mumble hysterically. Seeing that the poor fellow was so excited he couldn’t talk coherently, I took the receiver from his shaking hands.

“Stay where you are,” I told Marya, who also sounded hysterical. “I am sending your husband to you. We will be there in a few minutes.”

Bela was crying like a baby and saying over and over again. “It is my wife. I go to my wife!”

At first I thought I had better accompany Paskin, lest the man should faint from excitement, but I decided this was a moment in which no strangers should intrude. Putting Paskin into a taxicab, I directed the driver to take him to Marya’s address, paid the fare, and said good-bye.

Bela Paskin’s reunion with his wife was a moment so poignant, so electric with suddenly released emotion, that afterward neither he nor Marya could recall much about it.

“I remember only that when I left the phone, I walked to the mirror as in a dream to see if maybe my hair had turned gray,” she said later. “The next thing I know, a taxi stops in front of the house, and it is my husband who comes toward me. Details I cannot remember; only this I know - that I was happy for the first time in many years.

“Even now it is difficult to believe that it happened. We have both suffered so much. I have almost lost the capability to not be afraid. Each time my husband goes from the house, I say to myself, Will anything happen to take him from me again?”

Her husband is confident that no horrible misfortune will ever again befall them. “Providence has brought us together,” he says simply. “It was meant to be.”

Skeptical persons will no doubt attribute the events of that memorable afternoon to mere chance. But was it chance that made Marcel Sternberger suddenly decide to visit his sick friend and hence take a subway line he had never ridden before?  Was it chance that caused the man sitting by the door of the car to rush out just as Sternberger came in? Was it chance that caused Bela Paskin to be sitting beside Sternberger, reading  a Hungarian newspaper?

Was it chance - or did God ride the Brooklyn subway that afternoon?

(Taken from  Do You Believe in Miracles? Copyright © 1997, 2012 by John Van Diest Published by Harvest House Publishers)

Wednesday, September 28, 2011

CALL FROM 'ALMIGHTY GOD'


This story involves a pastor of a storefront church. The pastor’s church is called The Almighty God Tabernacle. On a Saturday night not long ago, this pastor was working late, and decided to call his wife before he left for home. It was about 10:00 PM, but his wife didn’t answer the phone. The pastor let it ring many times. He thought it was odd that she didn’t answer, but decided to wrap up a few things and try again in a few minutes.

When he tried again she answered right away. He asked her why she hadn’t answered before, but she said that it hadn’t rang at their house. They brushed it off as a fluke and didn’t give it a second thought.

The following Monday, the pastor received a call at the church office, which was the phone that he’d used that Saturday night.

The man that he spoke with wanted to know why he’d called on Saturday night. The pastor couldn’t figure out what the guy was talking about. Then the guy said, “It rang and rang, but I didn’t answer. “The pastor then remembered the mishap and apologized for disturbing him, explaining that he intended to call his wife.

The man said, “That’s OK. Let me tell you my story. You see, I was planning to commit suicide on Saturday night, but before I did, I prayed, ‘God if you’re there, and you don’t want me to do this, give me a sign now.’ At that point my phone started to ring. I looked at the caller ID, and it said, ‘Almighty God’. I was too afraid to answer!”

Saturday, July 02, 2011

INSPIRATIONAL PROVIDENCE QUOTES


How often has providence convinced its observers, upon a sober recollection of the events of their lives, that if the Lord had left them to their own counsels they had as often been their own tormentors, if not executioners!
|| John Flavel

If God has given you but a small portion of the world, yet if you are godly He has promised never to forsake you (Heb. 13:5). Providence has ordered that condition for you which is really best for your eternal good. If you had more of the world than you have, your heads and hearts might not be able to manage it to your advantage.
|| John Flavel

All the dark, intricate, puzzling providences at which we were sometimes so offended...we shall [one day] see to be to us, as the difficult passage through the wilderness was to Israel, "the right way to the city of habitation".
|| John Flavel

Providence so orders the case, that faith and prayer come between our wants and supplies, and the goodness of God may be the more magnified in our eyes thereby.
|| John Flavel

Ah, did we but rightly understand what the demerit of sin is, we would rather admire the bounty of God than complain of the straithandedness of Providence. And if we did but consider that there lies upon God no obligation of justice or gratitude to reward any of our duties, it would cure our murmurs (Gen. 32:10).
|| John Flavel

Look around in the world, and you may see some in every place who are objects of pity, bereaved by sad accidents of all the comforts of life, while in the meantime Providence has tenderly preserved you.
|| John Flavel

When the world smiles upon us, and we have got a warm nest, how do we prophesy of rest and peace in those acquisitions, thinking with good Baruch, great things for ourselves, but Providence by a particular or general calamity overturns our plans (Jer. 45:4,5), and all this to turn our hearts from the creature to God.
|| John Flavel

Let us consider and marvel that ever this great and blessed God should be so much concerned, as you have heard He is in all His providences, about such vile, despicable worms as we are! He does not need us, but is perfectly blessed and happy in Himself without us.  We can add nothing to Him.
|| John Flavel

You may look upon some providences once and again, and see little or nothing in them, but look "seven times," that is, meditate often upon them, and you will see their increasing glory, like that increasing cloud (1 Kings 18:44).
|| John Flavel

When our needs are permitted to grow to an extremity, and all visible hopes fail, then to have relief given wonderfully enhances the price of such a mercy (Isa. 41:17-18).
|| John Flavel

Sometimes God makes use of instruments for good to His people, who designed nothing but evil and mischief to them.  Thus Joseph's brethren were instrumental to his advancement in that very thing in which they designed his ruin (Gen. 50:20).
|| John Flavel

[Providences] often puzzle and entangle our thoughts, but bring them to the Word, and your duty will be quickly manifested. "Until I went into the sanctuary of God, then understood I their end" (Ps. 73:17).  And not only their end, but his own duty, to be quiet in an afflicted condition and not envy their prosperity.
|| John Flavel

Whatsoever we have over-loved, idolized, and leaned upon, God has from time to time broken it, and made us to see the vanity of it; so that we find the readiest course to be rid our comforts is to set our hearts inordinately or immoderately upon them.
|| John Flavel

The boundless stores of Providence are engaged for the support of the believer. Christ is our Joseph, who has granaries full of wheat; but He does not treat us as Joseph did the Egyptians, for He opens the door of His storehouse and bids us call all the good therein our own. He has entailed upon His estate of Providence a perpetual charge of a daily portion for us, and He has promised that one day we shall clearly perceive that the estate itself has been well-farmed on our behalf and has always been ours. The axle of the wheels of the chariot of Providence is Infinite Love, and Gracious Wisdom is the perpetual charioteer.
|| Charles Spurgeon

Those circumstances, which to the dim eye of Jacob's faith wore a hue so somber, were at that very moment developing and perfecting the events which were to shed around the evening of his life the halo of a glorious and cloudless sunset.  All things were working together for his good! And so, troubled soul, the "much tribulation" will soon be over, and as you enter the "kingdom of God" you shall then see, no longer "through a glass darkly" but in the unshadowed sunlight of the Divine presence, that "all things" did "work together" for your personal and eternal good.
|| Arthur W. Pink